An Easter Mosaic

Ringing the bells in Prague after 9/11. I grabbed the photo in 2001, and I am not sure of the source.

I’ll get back to the psychology of “feelings” soon. In the meantime, here is an Easter interlude.

When the Trade Center Towers came down in 2001, I was living in Konstanz, Germany. I was up at the lab at Uni Konstanz. A sunny afternoon, and I was checking the New York Times site like I did most afternoons. There it was: a breaking story of a plane that had accidentally collided with one of the towers. I remember it as just a headline, but after a refresh there was a photo with a hole and smoke. Then the site slowed to a crawl, and apprehension set in, followed by the reveal of a photo showing that the second tower had been hit. That’s when I left the lab and rode my bike back home to be with my then wife and my daughters. There we huddled to watch the news on the television. The images of falling bodies. The gaping holes vomiting smoke. Another sudden jet crashing into the Pentagon in D.C., a scramble of reports about additional attacks, additional planes, firefighters rushing up stairwells, and the scrambling of military jets. And then, one after another, the two towers fell.

As much as I remember the vulnerability, shock, and fear for my young daughters, what I also remember is the immediate solidarity in the days that followed of ordinary strangers. German colleagues and students who checked in on me and my family. The city-wide moment of silence. The flowers left at embassies. The candle-light vigils. The tolling of bells.

Munich, Germany after 9/11 2001. Also an unknown source.

Over the years, Easter for me has come to signify an acknowledgment of sacrifice in the service of healing and renewal. It’s the doctors, nurses and healthcare workers who have thrown themselves into the breach of the COVID-19 pandemic. The parents and grandparents who cared for us when we were children, washing our clothes, wiping our noses, and massaging tightened calves in the middle of the night. Friends who have helped in moves. The ordinary workers in Konstanz, Germany who took a moment to stand quietly at noon in solidarity with those hurt and killed an ocean away in the terrorist attacks of 9/11. Easter celebrates these behaviors: small, often betrayed, but load bearing. This after all was the soil of Christ’s ministry: the peacemakers, the persecuted outcasts, the mourners, the ordinary. And the lesson of Easter is that despite the mocking humiliations of the powerful — the taunts of “Freedom Fries” and “Old Europe” or the resistance to covering the medical bills of first responders — despite these attempts to silence and punish and deaden, the spring soil will continue to answer the sun’s call.

This particular poem I wrote as a sort of Easter mosaic, and it is dedicated to a couple, Juan and Ute Delius, who showed my family tremendous kindness when we lived in Germany.

Lazarus

(For Juan and Ute)

 

 

1.

Draw thread through skin

numb & engraved in winter.

The grief-sung vertebrae

of wind chimes at night,

the ululations of church bells

over field and orchard — once

pear, plum, wheat and apple.

Come, then, senescence and hum your metal.

That sing-song gestern caught gaunt and callow

like moths circling the harbinger of heaven,

like constellations sirened numbly forward —

a music of nets in which the dolphins thrash

when the lines are drawn in, anchored, and pulled tight.

 

 

2.

This heft of enwrapped waters,

draw upon convenient draw,

caught trumpet of consciousness

liquored like a dog at its wounds

or the way the white wake

of a plane, far above,

silently streams, spreads and splays.

A depth that contains the scattered flurry of vision,

arranged like pastels haphazard in the box.

The cargo of a former life carried elsewhere,

memories resting like water in the pitted roads

where birth gives way to the night-time swarms,

the jazz of corruption begat from reflected heaven’s breeding.

 

 

3.

Each moment tapped,

pregnant and fitted,

as if laying stone

to make a road.

So many eyes staring

like a peacock’s bloom,

an exchange of wild flowers for a

a sunset spread red as wine

     Produce in the church square

Potatoes        Carrots and Apples

      Kilo weights, raw and cold

Flesh from the butcher

sliced and jointed,      jointed and drawn.

 

 

4.

Too sweet for some,

Like a custard’s breath –

hard in learning,

awkward in fact.

Unbecoming’s active pursuit

like a pole to the shadow cast —

an anchored still to the sun’s pass,

that cloth that wipes over and over.

Over the ever-opportune weeds that burst,

yes, burst forth into their calling –

a pack of girls keen to see

upon whom the glance will fall.

 

 

5.

Yes, with bracken

grows nettle.  Wrappers

and peels. The plastic cups.

Gravy, puddings, ketchup.

Cars and trucks,

and cars and trucks,

and trucks and trucks.

24 7, death she moans this rush,

planted heavily and sucking breath,

while the three ladies, their buttocks sway

the gospel of fate, a necessity bellowed out,

rough ropes in hand, with each pull and release –

thus, they frog-grunt their imprints of industry.

 

 

6.

Tongue-tasted,

coins swallowed

and the candle lit.

Night ember, social safe

and tucked in bed.

Now cargoed purpose sleeps,

The tethered morning chorus

guarded and groomed, mulched and clipped.

String of fate and string of rescue, spooled

and strung to where the delivery trucks come,

to where the workers call at the dock —

those many voices of dying, calling and calling

in their approach to the maze’s bloated point.

 

 

7.

This, night’s new year.

A cast of sparks —

And then, percussive born.

And the bells beat.

And the bells beat

more flares of midnight

crackling out light

   Roosted buildings, cobbled street.

Hollowed.  Inverted.

      Explosive moments.    

Distant reports

For a city that wrestles drunkenly forth

in answer to the fireworks from across the water.

 

 

8.

Red among yellow.

Red among green.

Sailboats laid upon the lake

hot air balloons above

the distant mountains

roaring fire and straining at ascent.

How loss becomes heartbeat

swaddled in such feminine hands.

How familiar dawn, stray thread comes

with the strangled raucous of crows,

hop-hopping, and lifted up

into the trees that buckle the graveyard’s fence.

Your eyes have been pocketed across an ocean of desire

bilk and seepage with the risen.  Again, Lazarus, rise.

 

 

9.

Rise frogs of spring.

Each season a thought —

patterned Nature’s pull.

Rise gravestones.  Rise stars.

Constellations of dirt,

mausoleums of heaven,

risen ferment and fallen flame.

Rise the ants to work their mounds.

Rise the teller to auger her grounds.

Rise the children on their ways to school,

Lent back and hand-less, coasting bikes

before the rain that will spackle the lake.

Shutters shut.  Eyes open.  Rise Lazarus.  Rise.

 

My daughter, Delphi, chasing a soap bubble when she was little.

A Declaration of Hope

A post in honor of the Christmas season. If all goes to plan, I’ll have more to say in the coming year about “declarations.” I encourage any readers to come up with their own. Principles to reflect upon and hold up as a compass or perhaps a challenge. Hope can be a habit, an emotion, a value, or even a perception. In other words — a belief. Too often, perhaps, it borders on fatalism. The hope of my own believing is more active and defiant than that. What’s more punk than hope? Not much.

Habits learned in darkness 

Took this photo at Beacon Dia. For the life of me, I can’t recall the artist (and the Dia website isn’t any help). Isn’t it amazing how the spray of white paint on black is all you need to see curves and shape?

The problem with being –“etre” — is that you are lots of things you don’t want to “etre.” Passive, often afraid, insecure, a little bit lazy, and more than a little bit angry.  Avoiding. That’s what you are doing.  Like a beach that fools itself into thinking it is building something by letting the tide repeatedly wash over it. You can point to many instances in your life when you ran away from what was possible or watched yourself inhibit what was possible.  Maybe you were waiting for salvation and simultaneously hoping it would go away:  hoping for a message, a sign, that would clarify, absolve and unify your life, thinking, “I can’t do anything now, but I will be able to accomplish something grand as soon as it comes,” that thing which is an answer. 

While you wait for it to come, you stay in the dark. But you’ve been in the dark so long, waiting, that your eyes have had time to adjust and you realize that it is possible, in fact, to see in the dark: the darkness is not as absolute and unqualified as you thought at first. At that point, you say, “This isn’t so bad, I can see my way through this cave while waiting for the light,” the answer, which may or may not be at the entrance/exit.  But how much do you have to believe in the light to keep waiting for it when you can see well enough to survive where you are? 

And what is the dark, anyway?  It’s all of your habits and fears and weaknesses: I just wasn’t meant tos; faith predicated upon things not working out; wishing for external, effortless, even inherited legitimacy — all the while knowing deep down that true paths to self-value aren’t simply given.  

Living in the dark one can’t avoid fantasies of escape.  They spring up like dreams, both beautiful and nightmarish.  Thoughts about suicide… coming in waves, but never do you think in terms of what might be missed (after all, why would you miss the dark?), more along the lines of release, a way out, a well-reasoned evasion strategy.  And then there are addictions:  Hoping that another person can lead you to the light, or show you the escape hatch, or become the escape hatch.  Writing words and words in order to avoid, taking walks in order to escape, chalking up “accomplishments” all in an effort to crow-bar yourself away from the reality of darkness. Addictions that are seductive and frantic and desperate and “passionate:” despair instead of sadness, enduring suffering instead of acting bravely, collapsing inward instead being resolute.  Like buying a cup of coffee from the departmental coffee machine and drinking it on the way to class instead of taking the time to acquire good beans, make an espresso and pour warmed milk into it. 

The worst part about the cave is sensing the light, but not feeling capable of moving towards it.  Maybe sometimes you even feel you’re on the verge of making a change (or at least that’s the story) and then something happens to show you how, frankly, impossible change is for you.  And maybe you wonder, “Who am I kidding by doing the math — counting years, reworking the budget, making the checklists?  This is it, man.  This is who I am. If I haven’t done it by now, what are the chances?”  It’s like that horrible feeling of the clock ticking down and ticking down while you remain in a situation that is being dictated by someone else. Or maybe you can’t even sense the light, but you can remember it.  You know it existed once. Is the darkness payment for once being in the light?  You say, “Everything has a price:  the going price of beauty is health; satisfaction costs exactly one life.” 

So maybe this explains why you can’t quite believe in the light.  Could it be that waiting for all these years, desiring an “ultimate answer,” is really just a trick to convince yourself to stay put, to maintain the life of darkness and shadows in which fantasy can still be believed in and regret over past decisions can sap all available energy?   

The revelations of vision

A night path and lightning bugs

Maybe the cave would be enough.  Maybe fantasy and endurance and the fetal position would suffice if the cave were only darkness; if reality were only, purely darkness; if you could convince yourself that the memories of light were not real, or even if they were real once, the light is gone now, irretrievable.  Time to grow up and be responsible.  But like an itch, there is a pinprick of light: turn away, or cover your eyes, it remains, interrupting sleep, ending fantasies, requiring active avoidance.  The light refutes — no, actively changes — the darkness.  Fantasy becomes cheap, and there, way off in the distance, there is the possibility of something different.  The light is true, and it is demanding, so much so that you sometimes think you can’t take it anymore, that you want an easier and more convenient life.  But at the same time there is a part of you that is excited because the light is there, and it is beautiful and it lets you, finally, see. 

Vision brings with it the possibility that you can act and you can move — reach instead of hope for the lucky stumble.  You see that, indeed, goals are external things not achieved by the internal states of dreams and fantasy.  It’s like realizing after many years of college that the key is just to go to class, or realizing that the goal in a race is actually to cross the finish line as fast as possible.  Simple realizations.  Maybe obvious to some.  And no doubt you’ll use these thoughts about how easy it is for others to stay in the dark.  But the “damage” has been done.  You can’t help but become suspicious of your sealed fate because now you can see that light is found and achieved and lost.  That you’ve had to work to not notice the light, just as you have to work to see it. You know now that strength is more than passive endurance.  What used to be hoarding “Good Things” to make the dark more bearable becomes a commitment to try to act in accord with that which is good.  The light, you see, changes not only the external world, but the internal one, as well.   

Of course, this is no Hollywood movie.  All those habits, acquired over years, do not just fall away.  And you are bound still to stumble — you are still in the dark, after all.  Nonetheless, this first choice — to get up, to stand, to move forward — now that is a leap and it does terrify.   “You’re in danger, you’re exposed, you’re weak!” is the voice of your mind.  All you can answer is, “I trust the reality of the light.”  And you realize that the light has engendered your body.  You see now that you really are a woman;  you see now that you are a man, not just in fantasy, but in fact.  And in a way, all of this new information requires a new kind of acceptance, a different kind of passivity. You know by now that passivity is dangerous, that it is something you need to fight against so that it doesn’t take over, but this new passivity is wonderful because it’s only possible with trust. As a heart is the body of a soul, and around a heart beats a physical life, you begin to see that it is possible to be reformed from the inside out.   

Right now your only goal is to move toward greater illumination.  So, you set up schedules and come up with rules: Set money aside.  Avoid dissipation of purpose whether that purpose involves exercising, staying in touch with friends, listening to music.  Value the finish more than the initiation.  Get through the drudge.  Strength — that is what you want, and need, because the cavern still surrounds you, even as you walk.  You know that to reach the entrance of the cave, you have to be resourceful.  You can’t be wasteful.  And this in itself is a new sensation.  It is something to be grateful for.  And only in this way is living in the dark neither bleak or doomed because it makes you attentive and sensitive to the light.  For the first time you see the surrounding rock of the cavern for what it is so that when you do stumble you understand that good and bad things happen, but they really are independent — that living is experiencing/feeling both the good and bad things fully. This is also why it doesn’t make sense to go looking for signs.  Being open to their possibility, though, is a different thing.  Signs are not destiny or judgment or the word of God.  They are more about the meaning that goes along with action or potential action, and that meaning can be accepted or rejected. 

At first, the walking is difficult.  How many years were you fetally curled? You don’t know. Yes, walking is difficult and you are not even sure if you remember how to do it:  you try out anger, telling the world, “Fuck you, I’m doing exactly what I want, when I want it.”  Or maybe instead you think in terms of sacrifice — that you will make your life a bit harder than it has to be and that will make you virtuous, where virtue means bringing yourself into the light.  But then you see these mental tricks for what they are. It’s not about selfishness or sacrifice: it’s about feeling like you are enough so that you don’t have to mediate between yourself and how you act in the world.  There’s no need to self-censor or to put up guards to protect yourself.  It’s about chipping away at the middle conscientiously, in mind and in practice, all along, experiencing life healthy enough, safe enough, confident enough, trusting enough — so that living becomes automatic.   It is like traveling alone in another country.  Or going out with a friend, drinking just a little too much beer and talking about philosophical things.  It is swimming in the lake in the summer, hiking in the mountains and skiing in the winter.  Appreciating the food, and the way it is eaten, prepared and sold. You see that it is possible for your life in the light to be miraculously easy…easy not because the demands are easy, but because those demands are seen to be so clearly right in spite of their costs. 

Then a strange thing happens.  You have been moving toward the light, scrabbling over rocks, taking detours, all under the impression that to do so was a leap of faith.  And it was.  Like driving a car and focusing down the road versus looking at each painted line.  The light is the answer.  It is a demanding and overflowing thing that you want to experience as clearly and as often as possible.  But now that you are moving, you realize that to move is no longer a leap, but a choice of one existence over another.  And the choice is not between good and evil, between right and wrong; it’s not that simple: it’s more like choosing right over less right.  Only in the light can you see the finer distinctions between things: justice is more right than beauty, the life of earth and of land is more right than the life of commerce, a community centered on healing is more important than one centered on consumption. You choose justice over beauty at every turn and earth over commerce in every act of living.  And even though the choices are right, they don’t eliminate fear or pain. There is no way to get around the pain of any choice — either guilt and terror or sacrifice and terror and defeat and bitterness.  But you trust your choice, just as you trust the light. 

At the entrance: the life of sunlight

Make a wish

So, on you go.  The light brightening more and more of the rock around you, revealing more and more of what a cavern is when shadows are pulled back.  And maybe your steps begin to falter.  Yes, you’ve become accustomed to light, but what is actually outside the cavern?  What are you really moving towards?  Might it not be best to camp out right here, the light pouring in from the entrance that is still a ways off?  Isn’t it possible to live in the warmth of the light and the safety of the shadow?  Just enough reality and just enough fantasy.  Well, that’s the thing.  You can only guess what the world is like outside the cavern.  You can only hope.  What comes next?  Etre, strength and mystery.  All “shoulds” fall away.  All guilt and all shame.  You will be compelled to incorporate without fear (which is different from “consideration”) of any other’s reaction.   Become…What?  That is the mystery.  Being through faith.  Those are the words, but there is no way of knowing if they are true or not, at least not while you are still here.  What you do know is this: that part of you will be brought into the light of day, and that this is a choice, and you know, even, that you made this choice long ago.  You chose light.  You choose light.  Every step is as preposterous as the last.  Yet they happen.  It was and is true.  Maybe you can’t figure out what awaits.  For certain you can’t.  It is the stone thrown that never reports its landing.  But that is true of every step taken.  You might not have planned it or puzzled it all out — the possibilities were given to you by the confluence of darkness and light — but you were prepared, you did plan and you did choose to walk into the light.

Devil’s Shoals

I’m no fan of bad poetry, but I do understand the lyrical impulse — that attempt to connect pure sensation with something available to the declarative self. So, here’s something I wrote a while back, while living in the Northeast but thinking of my two grown-up daughters and reflecting on memories of growing up, myself, in southeastern Tennessee. Btw, as I continue to learn about HTML and the ins and outs of WordPress, I apologize for wonky layouts.

Devil’s Shoals

(for Delphi and Lydia)

 

Before the Hiwassee widens like a settled ribbon

of sunlight across the hills, husk yellow and green,

where the old train bridge passes overhead — 

 

before the widening slow of the river

at the gravel lot filled with the church buses

that carry the tubes for the weekend faith groups,

 

lies the last rapids, the Devil’s shoals.

 

And when I was a kid canoes would eddy out there,

and pull up to the beaten path that stepped up

boulders and blackberry brambles.

 

Where the path leveled we’d follow

the tracks laid straight, blasted out of shale,

and then down the embankment to slip into the water

 

that sucked as smooth and as cold as any promise ever could.

 

Wading out into the current, we held hands like sentries,

through the rushed lashings, our breath catching

when the water hit the belly, until

 

we dropped, one-by-one, buoyed

by our life jackets past the shore’s retreat

as we floated down into the mouth of the shoals

 

desperate of breath and arms flailing.

 

Water slapped the face and pulled – pulled us below

to where darker flows reversed and crossed

under the heavy waves and sunlight.

 

Our sneakered feet kicked out and fought,

our lungs ached in their insistence, until hands

joined the pull of preservers to heave us heavenward

 

where eye-blinking vision washed up like fish.

 

Once upon a time a boy lost his strength in the shoals,

and crying out to his father for help,

was carried past the hitched boats.

 

Another time a boy who had lost his father

and seen his mother remarry a Methodist minister

took to the tracks, and walked the mile to the parking lot,

 

 each stubborn tie after each stubborn tie hammered firm.

 

Either way, the devil sought us all —

like a  misguided gift to the homesick-buried

in a place where breath and Will battled for supremacy.

 

And ever when the day closed, tired and content,

the youth directors gathered up their charges

and bussed them back to their beds

 

still hearing the rush of the shoals in the dusk of mid-summer.