Inspiration Miscellany

Three Books on Umvelt

Umwelt is a german word that roughly translates as context or environment. In the study of animal behavior, though, it means something more like the lived, experienced environment — from the social, to the familial, to the predatory, and so on. Umvelt includes those bits that, if we applied the word to humans, provide the shape of our behavior with its meaning: the struggles, problems, fears, joys. It’s a generous word that emphasizes the appreciation of the other — whether fellow human or fellow organism — on its own terms, rather than in comparison to to some presumed, external standard. That’s important for good science, because the history of animal behavior is filled with pretty horrible research such as “can they learn (human) language,” “do they have a (human) theory of mind,” do they have a (human) sense of self,” and on and on. Who cares? Really. Who cares? BF Skinner once asserted that the goal of behavioral science…what it meant to understand was prediction and control. Think about that for a moment. Those are the words of an insecure man. The words of an exploitative framing. I’m not saying such a framing doesn’t have its utility and place. But surely a balance must be kept. Wouldn’t we also rather marvel at the tremendous variety of ways in which animals respond to and change the world around them? Why the compunction to compare and insist on a utility that is always relative to ourselves? Or if we must, let’s save our comparative savagery as much as possible for ourselves. Other animals, well, they can’t fight back. So, we should practice our hearing all the more so — let them speak to us and let’s listen. Here are three books that are must reads for those curious about appreciating animals on their own terms and within their own umvelt.

Mostly consists of three sections in which Safina visits field researchers who are studying elephant, wolf, and orca behavior. Beautifully written, Safina does have his opinions, especially about classic laboratory studies of animal behavior!! Let’s just say that he disapproves. As someone who knows that literature well, I’m more sanguine, but it is true that the stances are different. Where many lab approaches disallow a capability until it is “proven,” Safina is more content to approach in the opposite direction. Why not assume that an elephant feels joy in the presence of another or grief at their passing unless there is reason to believe otherwise?

This is one of those books where if you read it, you will leave with a vastly new perspective on an entire spectrum on animals — fishes. That plural is on purpose… read the book! Author, Balcombe, has such a nice evidenced-based writing style in which he presents fact after fact, but in such a non-dense and conversational manner. Do fishes feel pain? Here are some studies that have examined this question. Aren’t the studies clever, and yes, undoubtedly they do. Do fishes engage in cooperative hunting? Yep. Do fishes enjoy being stroked and petted? Mm-hm. The section on cleaner fish mutualism with their client fish “customers” is so-well written, and it’s such a classic system that anyone curious about animal behavior should know of it.

For a long-time student of animal behavior, Frans de Waal’s name is probably most connected with his book Chimpanzee Politics. It was radical at the time for framing observations of chimp behavior in purely anthropomorphic, machiavellian terms. This book is denser than the other two mentioned above, and frames issues through more of an historical lens. De Waal has a writerly style that mixes a bit of memoire with accounts of experiments. In other words, it read a bit like a book written by an older person whose memories are as important as the data at hand. But de Waal knows so very much about primate research and there is some good stuff in here on the newer studies of “intelligence” in birds, insight behavior, tool use, planning, theory of mind, …

Some Music I’ve Been Listening To

Hurricane Water, Citizen Cope link in case YouTube breaks embeds
Santa Monica Dream, Angus and Julia Stone link in case Youtube breaks embeds
God’s Country, Ethel Cain link in case Youtube breaks embeds
Skinny Love, Birdy link in case Youtube breaks embeds

Inspiration Miscellany

Media Manipulation

Responsible drinking means having a designate driver, knowing your limits, having a wingman, being aware of peer pressure, and maybe even just not drinking. Responsible consumption of media means having some awareness of how stories come to be written, how public relation firms work, how twitter bots function, and maybe even just not participating in social media. The Media Manipulation Casebook is a “digital research platform linking together theory, methods, and practice for mapping media manipulation and disinformation campaigns.” Curious as to why suddenly certain state legislatures are up in arms over critical race theory? Curious how social media is used to suppress voting? No, the “media” is not the enemy, but it does help to know a bit how influence campaigns work.

The Lab Leak Hypothesis

Case in point, what are we to make of the sudden reemergence in the media of the “lab leak hypothesis”? This is the hypothesis that SARS-CoV-2 originated in a lab in Wuhan, and was accidentally leaked. In weighing through information, it is important to remember that certain institutions, people, organizations, etc. have a vested interest in controlling the narrative. Here is the Media Manipulation Casebook reminding us that an exiled Chinese billionaire and Steve Bannon were pushing this narrative in early 2020, even as Donald Trump was telling us that he had already brought the case numbers to zero and that it was no worse than the flu. Here is a brief overview of Mike Pompeo’s efforts to shop the lab leak theory to conservative media outlets. Not that anyone should trust the CCP either. Here is a reminder that the CCP arrested journalists who reported on the Covid outbreak in Wuhan, and that the Chinese government silenced doctors who originally raised the alarm. The CCP also took important viral databases offline, and manipulated social media to portray the government’s response in a positive light. And, of course, like the Trump presidency back in the day, the CCP has every incentive to claim that problems are someone else’s fault…others such as the U.S. military. But we all just need more data, and getting data takes time. Nature has a good, objective rundown of the situation.

Bridges

In a different, but still catastrophic vein, do you ever wonder why bridges don’t collapse? Here is a great video explaining why 1) we need bridge inspectors and 2) why when in a crack shows up in a steel beam, bridges immediately get shut down.  I’m no engineer, but the Practical Engineering’s videos make me appreciate that they are out there. Now if only there were some way to raise and spend money to fix bridges like this. Hmmm.

Chinese cooking & Fahrenheit superiority

And on a lighter level, here are two more YouTube streams for everyone. During last year’s lockdown, I was already making bread, so I decided “to learn up” on Chinese cooking. All I knew was bland, soggy stir-fry. Enter “Chinese Cooking Demystified.” This channel is great. Bite sized (ha) videos, and clear presentations from a couple that love food and how it speaks to local culture. Here is “stir frying 101” making pork and chili, and here is my now go-to way of frying eggplant. On a radically different tack, I’ve always enjoyed a good rant, and here is a video explaining in clear detail why Fahrenheit is superior to Celsius. It is, of course, as anyone who is objective and clear-headed already knows. Sure its origins are wonky, and owe more to the convenience of calibrating early thermometers. But superiority has many beginnings, and science is filled with happenstance.

Some Music I’ve Been Listening To

Hymn to Freedom (live), Oscar Peterson with link in case YouTube breaks embeds
ElRon (live), Soulive with link in case YouTube breaks embeds
I am the Highway (live), Audio Slave with link in case YouTube breaks embeds
For Real, Mallrat with link in case YouTube breaks embeds

The Plague

“Albert Camus” by DietrichLiao is licensed under CC BY-SA 2.0

One of the most powerful works of fiction I have read in my life is The Plague by Albert Camus. It was assigned as part of a Religious Studies course that I took in college. Thanks Professor Twiss!

The Plague describes the impact of an epidemic that sweeps through a city. Slowly members of the community begin to die, and then more become infected, and the city is placed under quarantine. Sure, the story may be read as an allegory for the spread of Nazi ideology across Europe. Or it may be read more broadly as the fundamental condition of being human. Death is our common, inescapable plague, and faced with it we have choices. I’m going to refer to it in the next post as an example of how “beliefs” differ from “values.”

In this excerpt three characters are meeting up at the end of the day. Rambert is a reporter who is seeking to escape the quarantine in order to be with his wife in Paris. Tarrou is someone who happened by accident to find himself in the city at the time of the epidemic. He is someone who perceives all murder, regardless of the cause, as immoral. Finally, we have Rieux, a doctor who throws himself at the disease with little effect beyond exhaustion.

When the two friends entered Rambert’s room that night, they found him lying on the bed. He got up at once and filled the glasses he had ready. Before lifting his to his lips, Rieux asked him if he was making progress. The journalist replied that he’d started the same round again and got to the same point as before; in a day or two he was to have his last appointment. Then he took a sip of his drink and added gloomily: “Needless to say, they won’t turn up.”

“Oh come! That doesn’t follow because they let you down last time.”

“So you haven’t understood yet?” Rambert shrugged his shoulders almost scornfully.

“Understood what?”

“The plague.”

“Ah!” Rieux exclaimed.

“No, you haven’t understood that it means exactly that, the same thing over and over and over again.”

He went to a corner of the room and started a small phonograph.

“What’s that record?” Tarrou asked. “I’ve heard it before.”

“It’s St. James Infirmary.”

While the phonograph was playing, two shots rang out in the distance.

“A dog or a get-away,” Tarrou remarked.

When, a moment later, the record ended, an ambulance bell could be heard clanging past under the window and receding into silence.

“Rather a boring record,” Rambert remarked. “And this must be the tenth time I’ve put it on today.”

“Are you really so fond of it?”

“No, but it’s the only one I have.” And after a moment he added: “That’s what I said ‘it’ was, the same thing over and over again.”

He asked Rieux how the sanitary groups were functioning. Five teams were now at work, and it was hoped to form others. Sitting on the bed, the journalist seemed to be studying his fingernails. Rieux was gazing at his squat, powerfully built form, hunched up on the edge of the bed.

Suddenly he realized that Rambert was returning his gaze.

“You know, doctor, I’ve given a lot of thought to your campaign. And if I’m not with you, I have my reasons. No, I don’t think it’s that I’m afraid to risk my skin again. I took part in the Spanish Civil War.”

“On which side?” Tarrou asked.

“The losing side. But since then I’ve done a bit of thinking.”

“About what?”

“Courage. I know now that man is capable of great deeds. But if he isn’t capable of a great emotion, well, he leaves me cold.”

“One has the idea that he is capable of everything,” Tarrou remarked.

“I can’t agree; he’s incapable of suffering for a long time, or being happy for a long time. Which means that he’s incapable of anything really worth while.” He looked at the two men in turn, then asked:

“Tell me, Tarrou, are you capable of dying for love?”

“I couldn’t say, but I hardly think so, as I am now.”

“You see. But you’re capable of dying for an idea; one can see that right away. Well, personally, I’ve seen enough of people who die for an idea. I don’t believe in heroism; I know it’s easy and I’ve learned it can be murderous. What interests me is living and dying for what one loves.”

Rieux had been watching the journalist attentively. With his eyes still on him he said quietly:

“Man isn’t an idea, Rambert.”

Rambert sprang off the bed, his face ablaze with passion.

“Man is an idea, and a precious small idea, once he turns his back on love. And that’s my point; we, mankind, have lost the capacity for love. We must face that fact, doctor. Let’s wait to acquire that capacity or, if really it’s beyond us, wait for the deliverance that will come to each of us anyway, without his playing the hero. Personally, I look no farther.”

Rieux rose. He suddenly appeared very tired.

“You’re right, Rambert, quite right, and for nothing in the world would I try to dissuade you from what you’re going to do; it seems to me absolutely right and proper. However, there’s one thing I must tell you: there’s no question of heroism in all this. It’s a matter of common decency. That’s an idea which may make some people smile, but the only means of righting a plague is common decency.”

“What do you mean by ‘common decency’?” Rambert’s tone was grave.

“I don’t know what it means for other people. But in my case I know that it consists in doing my job.”

“Your job! I only wish I were sure what my job is!” There was a mordant edge to Rambert’s voice. “Maybe I’m all wrong in putting love first.”

Rieux looked him in the eyes.

“No,” he said vehemently, “you are not wrong.”

Rambert gazed thoughtfully at them.

“You two,” he said, “I suppose you’ve nothing to lose in all this. It’s easier, that way, to be on the side of the angels.” Rieux drained his glass.

“Come along,” he said to Tarrou. “We’ve work to do.”

He went out.

Tarrou followed, but seemed to change his mind when he reached the door. He stopped and looked at the journalist.

“I suppose you don’t know that Rieux’s wife is in a sanatorium, a hundred miles or so away.”

Rambert showed surprise and began to say something, but Tarrou had already left the room.

Inspiration Miscellany

A challenge worth pursuing…

Here is a quote from A.O. Scott in a column about the best movies of 2019:

You know what’s cool? Movies that offer something more than the sullen pseudo-politics of “Joker” or the elaborate pro-status-quo theatrics of “Avengers.” Movies that, rather than fetishizing self-pity or sentimentalizing domination, illuminate the cruelty, the comedy and the grace of the human condition. Movies that treat you as something other than a passive spectator or an obedient, presold “fan.” Movies that are actually worth arguing about, and thinking about.

Replace “Movies” with “Living,” and you’ve got a challenge that might be worth pursuing. “Living that, rather than fetishizing self-pity or sentimentalizing domination, illuminates the cruelty, the comedy and the grace of the human condition.”

A YouTube channel to get you thinking

Nerdwriter1 posts an eclectic mix of short videos. His analysis of Donald Trump answering a question is brilliant, and check out this analysis of an Emily Dickinson poem. However, I especially enjoy his analysis of art and movies.

Susan Rice

I personally had never really given Susan Rice much thought, but I saw her interviewed a couple of times a month or so ago. Man, what an articulate intellect! In a column she wrote in the NY Times Rice wrote:

This combination — being a confident black woman who is not seeking permission or affirmation from others — I now suspect accounts for why I inadvertently intimidate some people, especially certain men, and perhaps also why I have long inspired motivated detractors who simply can’t deal with me.

Yep.

Deep fakes, disinformation, and belief

One of the reasons that I started this blog has to do with concerns I have about the origins of our beliefs. I don’t mean religious beliefs, although those certainly need occasional challenging. No, I mean beliefs that devalue other individuals who simply want a slice of dignity. Beliefs that lead some to charge into pizza parlors with guns. Beliefs that lead some to disregard mountains of data about global warming. Beliefs that lead to visceral declarations of “I just don’t like them.” Anyway, everyone should be aware of the forces out there that are trying to influence their beliefs. Here is a collection of a few articles that deal with that issue.

I think that at this point, most folks know that the content they are interacting with in social media has been planted by governments. However, be aware that this planting of information also concerns opinion pieces that you read in your newspaper as well as letters to the editor.

More information about Russian government attempts to influence U.S. politics. You Reddit users, be aware that platform has its trolls, too.

Here’s an interesting article about how telecommunication companies faked millions of comments to the FCC. This was part of a campaign to get “net neutrality” revoked. It worked, and they paid no penalties that I am aware of.

Want an online game that let’s you play at planting disinformation? Here you go.

Deep fakes refer to video that has been doctored to make it look like someone is doing something they didn’t do. These things are coming. What if we had video of Donald Trump taking money from Putin? What if we had video of Hillary Clinton giving money to a bunch of Ukrainians? How many people would want to believe their lying eyes? Many.

Some of what I’m listening to…